July 21, 2024

Annette Makino

HAIKU

 
 
 
 
dry thunder
the latest polls
roll in
 
 
 
 

from Poets Respond

__________

Annette Makino: “I’m spending the week at a cabin on the Klamath River in Northern California, where a summer storm surprised us on Monday. It’s beautiful here, but dry thunder—and dry lightning—are very ominous in this rugged, mountainous region prone to wildfires. The weather seemed to echo my sense of dread from the political news.” (web)

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July 14, 2024

Nina Peláez

PRAYER AFTER ICONOCLASM

after Shahzia Sikander and Esther Strauß

Blessed are the bones, the scaffold
that holds, seed set in the depth
of the mouth, waiting to sprout
in the slippery dark. Blessed mother
in labor, sweat on the brow. Look
how they loved, how they hated her.
Blessed the navel, blessed the vine
uncoiling toward freedom, blessing
her crime. Her horns and her halo.
Wings held on her back, blessed be
the jabot worn on her neck. Bless
be her grit, bless be her glitter,
bless be the downfall of men
who have hurt her. Bless her rough
hands, lungs out of breath, bless her
milk seeping from each of her breasts.
 

from Poets Respond

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Nina Peláez: “This poem was written after reading two articles from the past week reporting on the destruction of two sculptures: Esther Strauß’ “Crowning,” depicting Mary in the throes of childbirth, and Shahzia Sikander’s ‘Witness,’ an allegorical female figure. Within a week, both sculptures were beheaded. I was disturbed to read about the brutal vandalism of these two images, both of which engage with biblical subjects in ways that seek to reframe traditional narratives about female empowerment, particularly around reproductive justice. This poem offers a benediction to the two violated figures.” (web)

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July 7, 2024

Leila Jackson

THERE WAS NO FIRE

this time or the next, no rules to ignore,
no chamber to load with one round and send
spinning, no knife pointing forward, no sirens
to duck, no people to swing at the head,
no eyes to make any more black than they’d
already been, there were no explosions at all,
no exit wounds to patch up the messiness for,
no lashes or hands that severed other hands.
Make no mistake, it was me. I ate the whole
thing. I splintered the wood. I grew teeth
to chew glass. I cleaned people’s clocks
’til they shone. My siblings said how’s it taste
and I called it a banquet and ate the dining table.
There was a kick from the belly, a learning
to run, an inhale of rain, a feast and the blindness
it made—but once I put it out, there was no fire.
In our defense, we were starving.
 

from Poets Respond

__________

Leila Jackson: “For a few years now, I’ve been tracking major storms, and I was watching Beryl this week. I have family from the South and close friends from the Caribbean, so I’ve heard many firsthand stories about the devastation that Andrew, Katrina, Maria, etc. wrought on peoples’ homes and livelihoods. I wanted to personify a hurricane here because, unlike much of the other news we see, it’s completely out of human control (outside of the steps we can take to mitigate climate change).”

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June 30, 2024

Alison Luterman

MOCKINGBIRDS

My friend says she wants to shoot
the mockingbirds who infest the big tree
outside her window and sing all night.
The violence of their squawks is not the same
as the violence of our thoughts
about them at 2 a.m. or the gunshots
and illegal fireworks punctuating this warm evening
as we sit in front of our television watching two old men,
one blustering, one faltering
at the lip of the abyss, and an invisible pool
of despair spreads like blood out from the screens
and into our living rooms and pools around our feet
and we lift our feet up but go on watching
as it engulfs us on our sofas, forks poised
halfway to our mouths, frozen there, watching.
And just as the violence of the what the actual fuck
we’ve had some of the smartest women on the planet
in contention for this job, but no, it’s gotta be
two men who cannot seem to form
one coherent sentence between them
spraying from my mouth like machine gun fire
is not the same as the killer in the supermarket
spewing real bullets that ricochet off carts,
or the maniac at the music festival with his bump stock,
or the white supremacist at the Black church,
or the anti-Semite at the synagogue, still, I confess,
there is murder in my heart, there is so much rage
boiling inside my own body, inside the body
of everyone I know—we are all simmering this summer
with a thin metallic taste in our mouths
as if we’d been given old-fashioned shock treatments
which we have, and are now sitting inside
the absolute blankness of the aftermath
with our unanswerable questions
who are we and how did we get here,
and what the hell happens now?
 

from Poets Respond

__________

Alison Luterman: “I find myself unable to watch either of the two candidates currently vying for the office of the President of the United States of America. I will vote for the Democrat, of course. But I am still not over my disappointment that Elizabeth Warren was bumped out of the 2020 race, or the other qualified women who could be leading our country brilliantly right now were it not for patriarchy.” (web)

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June 23, 2024

Talley Kayser

ADVICE TO A MONOLITH

To mirror the desert, you must wear away.
I learned this on a long walk, long ago.
 
My skin went dark past bronze. My hair grew dust.
Sun washed my clothes into rock-colored gauze.
 
When only the wet of my eyes and mouth
could reveal me—suddenly bighorn
 
bimbled cliffs. Suddenly lions
eased among the creosote. I learned
 
to be gentler when shaking scorpions
from my boots. To mirror this desert
 
you need an edge you trust
to crumble, need to feel
 
each blooded life surviving desert
as your kindred. Desert will pit you
 
against winds you cannot withstand
by standing. Desert will topple all your light
 
with greater light. Desert will swallow
whole your pilgrims. Look how alien
 
you are—I say your glare
is no protection and less art. I say
 
desert (fiercer art)
will not abide reflection.
 

from Poets Respond

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Talley Kayser: “The mysterious metal monoliths appearing in remote locations around the world—including, this past week, in my home desert—are easy to read as wry, sci-fi inflected jokes. This is especially true of the current monolith (illegally) installed near Gass Peak, Nevada. Its hyper-shiny surface reflects the desert at odd angles; the color palette matches, but the lines don’t. It looks, at a strangely visceral level, like a glitch. I’m always disappointed by how common it is for artists in this region to use highly reflective surfaces (think Airstream trailer) as sculptural material. I imagine the impulse is grounded in an appreciative tension: the reflection echoes the vastness of the desert landscape, while the smooth texture provides a sharp contrast to the desert’s natural materials. But as someone who has spent a great deal of time walking the Mojave desert, I chafe at how this strategy flirts with cultural narratives that write desert as only space: as empty, as wasteland, even as ‘unearthly.’ It seems that art about the Mojave rarely engages with its aliveness and intimacy—with how the extreme conditions here shape every living thing, including the rocks, into specialized beings worthy of attention and awe. In Nevada, the story of desert-as-empty has real impacts; it’s why Nevada was repeatedly bombed with nuclear weapons, why Nevada only narrowly staved off becoming the nation’s nuclear waste dump, and why large-scale lithium mining is being greenlighted in Nevada despite strong objections about its environmental consequences. I know the desert-as-empty story will also empower interested parties to seek out this new monolith with relatively literal regard for the desert itself; a similar installation in Utah attracted would-be admirers in hordes, most of whom had no problem driving their vehicles through protected areas and leaving their (literal) shit wherever they liked on their quest to find the Big Shiny Thing. Into this cluster of associations, I wrote ‘Advice to a Monolith.’ It’s a poem about minding your manners in a place with every capacity to eat you alive. I wonder, if it were left to stand, how long the surface of this monolith would stay mirror-bright. On its own time, I know the desert always wins.” (web)

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June 16, 2024

Terri Kirby Erickson

MY FATHER

My father was a whistler and a penny
lobber. He had no use for the lowest
denomination of hard money, so handing
pennies to him for change was followed
by a quick coin toss to the sidewalk. Dad’s
one-cent pieces are all over this town,
including the pockets and piggy banks
of strangers, something he never met.
He could talk to anybody and they talked
to him. While paying for paint or car
parts or anything at all, cashiers would
tell my dad the stories of their lives and
he would listen. Once my ex-husband,
who my father later referred to as a bad
penny, was yelling at me because supper
wasn’t hot on the table when he came
home from work. He didn’t know that
Dad was upstairs until he came bounding
down saying, Boy, if you’re so hungry, why
don’t you eat a goddam cracker? which
was one of the most satisfying moments
of my entire life, and still worth a whistle.
 

from Poets Respond

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Terri Kirby Erickson: “Thanks for everything, Dad. I miss you every day.” (web)

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June 9, 2024

Chad Frame

WE DON’T CALL IT A RIOT

for the Stonewall Inn, New York, 1969

That summer was an oven on self-clean—
beyond hot. The cops raided clubs for weeks.
Huddled, frightened men and men and women
 
and women and human and human held
at the end of a nightstick in contempt,
being held in the arms of a lover
 
in a brick-faced bar on Christopher Street
the night they’d had enough of this treatment.
We don’t call it a riot. No. Riot,
 
noun: violent disturbance of the peace
by a crowd. Like the peace of gathering
with your friends and family in a home
 
away from home, the peace of the jukebox
playing Let the Sun Shine, a trusted friend
behind the bar mixing you a cocktail,
 
of dancing free and uninhibited
when the crowds march in to bash down the door,
bash in your skull, bash-bash open the peace
 
hard-fought-won so you can be standing here,
unafraid for the first time in your life,
perhaps, and not the family who threw
 
you out on the street, not the government
who threw your card to the draft, not the men
and women who threw slurs at you walking
 
down that same street, not the church who threw fire
and brimstone proclamations, nor these thugs
marching heavy-booted with their badges
 
and balled fists can take it away from you.
Each brick of this place is home, each bottle
is nourishment. Fingers close around them
 
reflexively. And given fight or flight,
when you’ve always picked the latter—and where
has that ever gotten you, anyway?
 
fingers close around bricks and bottles, words
of defiance bubble up to your lips
from somewhere deep in the boiling cauldron
 
of your belly, you find the voice to say
No. We don’t call this a riot. Call this
being cornered and lashing out. Call this
 
being pushed to the brink. Past it. Call this
resisting systematic oppression.
Call this a rubber band stretched to snapping.
 
Call this a blessing that I can stand here
fifty-five years later unmolested
and read you this beneath a flag flying
 
my colors—all of our colors. No one
can wrest a rainbow from the sky. Call this
a memorial for everyone
 
whose sacrifice has gifted us the life
and freedom to stand here, proud, and call this
what it really is. It’s not a riot—
 
it’s rebellion. And it’s not finished
until we can all stand here, together,
hand holding hand, and simply call it love.
 

from Poets Respond

__________

Chad Frame: “This month marks the 55th anniversary of the Stonewall Uprising. Earlier this week, I was invited to read a poem at my county’s pride flag raising ceremony, and I felt the need to write something to commemorate the occasion. I live in a small town in suburban Pennsylvania, and growing up here as a gay man, I never thought I’d see the day when an event like this would be held, let alone be invited to participate. But when I was sent the prepared remarks of the Commissioners beforehand, and saw that there were repeated references to the ‘Stonewall Riots,’ I knew I needed to address it, even if it ruffled some bureaucratic feathers. Veterans of Stonewall have repeatedly stated that they prefer the term ‘uprising’ or ‘rebellion.’ And so, at the end of the ceremony, when it was my turn to speak, I read this poem. And later, when the local news reported on the event, they used the right terms. Every education and breakthrough is a victory, no matter how small.” (web)

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