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      January 20, 2015Transfiguration of the Beekeeper’s DaughterTodd Davis

      Because the bees flew toward light the color of honey, she couldn’t see them
      but heard their hum, deep thrum of the colony come out of the hive, comb
      dripping with loss and the smoke her father used to subdue, to pacify
      the fear that might spur an attack. It wasn’t until her brother began to cry
      that she noticed her hair was moving, undulating like water
      easing from a rapids, alive with an energy she recognized
       
      as the gentle buzzing of hundreds and hundreds of bees.
      They swelled along the strands of her hair, remaking the small world
      that floated in front of her eyes, as even more bees curled around her face.
      She’d seen the woman at the fair who made a beard of bees
      for the crowd of farmers and their families. She read about the love
      and patience the woman told the newsman was necessary
       
      as their legs and translucent wings crept and fluttered across
      the tender flesh under the chin, fanning cheekbones, slipping
      over the helix of the outer ear. Like earrings cut into the loveliest
      shapes, with colors of burnished gold and copper,
      the bees poured over the girl’s scalp, some finding their way down
      the collarbone, onto arms and breasts, abdomens pulsing in time
       
      to the electricity along the hind legs that captured the pollen
      for the journey back to the hive. She found it impossible to hold still,
      unless she thought of that bearded-bee woman, the affection
      that transfixes the body while even more bees conceal the feet
      and shins, the knees and thighs, until a girl vanishes, and in her place
      a glistening, winged seraph takes to the sky.

      from #45 - Fall 2014

      Todd Davis

      “I’m blessed because I’m allowed to write about the things I love—the woods and streams and animals that live in the 41,000 acres of forest in State Game Lands 108 and 158 above my house here in central Pennsylvania, as well as about the human animals that live inside my house, my dear wife and two sons. I confess I pray to God but struggle with what God might be. I see what I think is God in the faces of my wife and sons, in witnessing the births and deaths of the flora and fauna in the mountains where I live. And my faith is often shaken or crushed when confronted with the horrific tragedies that also comprise most any form of existence in the 21st century. Many sacred traditions have influenced the way I think and try to live, including Transcendentalism and Buddhism. I’d say more often than not I fail in trying to follow the precepts of such sacred traditions. Ultimately, the faith I’ve come to claim as my own is a form of Mennonite Christianity, whose focus upon peace, social justice, and simple living seems to cohere with the upside down kingdom Christ spoke of. I often explore theological conundrums through my poems because I’m not a person who does well with doctrine or orthodoxy. Thank the heavens for metaphor. I think our honest gestures toward mystery are far safer than literalism or any notion that we might use to confine or circumscribe the sacred. I hope many of my books are attempts at those kinds of honest gestures.”